Matthew 13:36-43
Jesus dismissed the crowds and went into the house. His disciples approached him and said, "Explain to us the parable of the weeds in the field." He said in reply, "He who sows the good seed is the Son of Man, the field is the world, the good seed the children of the Kingdom. The weeds are the children of the Evil One, and the enemy who sows them is the Devil, The harvest is the end of the age, and the harvesters are angels. Just as weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his Kingdom all who cause others to sin and all evildoers. They will throw them into the fiery furnace, where there will be wiling and grinding of teeth. Then the righteous will shine like the sun in the Kingdom of their Father. Whoever has ears ought to hear."
The Gospel of the Lord.
Memorial of St. Ignatius Loyola, 1491-1556.
the founder of the Society of Jesus. vows of charity, poverty, obedience.
the youngest son of a noble family, made a cleric, or member of the clergy, at a young age, then released from his vows, became a member of the Court, then a soldier where he was grievously wounded, and in his recovery became a fervent Catholic.
The Spiritual Exercises of St. Ignatius in four weeks: contemplating sin, the life of Jesus, His Passion and His Resurrection.
with six companions including St. Francis Xavier formed the Society of Jesus. Ignatius Loyola was the first Superior General of the Society of Jesus.
It is about seeds. Seeds are the beginning of things, not the end. Good and evil will be separated out only at the end of time. That means, in practical terms, never! In the ultimate, yes, in eternity; but not in time – at no time! We have heard politicians talk about “stamping out evil.” I heard someone comment, “Jesus didn’t do it, the Buddha didn’t do it, but this politician is going to do it!” Only in the final sifting will it be done, and we don’t know anything about that. Let’s not be too surprised at evil deeds: we are part of the picture ourselves. Besides, many things that we call good today we will call evil tomorrow, and vice versa. We don’t have the full picture. Only God has. To claim to have the full picture is to claim to be God.
This thought doesn’t make evil any less evil, or less painful to its victims. But if we don’t spend all our time wondering why there is so much evil in the world, we may have a little left over for wondering why there is so much good – and even for attempting to help it.
Posted by Daniel Murphy at 6:33 AM
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