October 27, 2012. Homily, Tuesday, October 30, 2012

Luke 13:18-21

Jesus said, "What is the Kingdom of God like? To what can I compare it? It is like a mustard seed that a man took and planted in the garden. When it was fully grown, it became a large bush and the birds of the sky dwelt in its branches."
Again he said, "To what shall I compare the Kingdom of God? It is like yeast that a woman took and mixed in with three measures of wheat flour until the whole batch of dough was leavened."
The Gospel of the Lord.


Use Mother Teresa, 1910-1998: in 1946 riding a train back to Calcutta from a retreat, was watching the slums and heard a voice commanding her to help the people in the slums of Calcutta. She exchanged her habit for a white sari with blue piping, started a school, in 1950, she had 12 followers, by 1998 when when she died the Missionaries of Mary had over 4000 in 12 countries and today over 5,000 in 123 countries. Mother Teresa is the mustard seed; inn 50 years she had spread her campaign throughout the world, Something Beautiful for God, the title of Mellencamp's autobiography of Mother Teresa. 3 measures of flour is 50# with kneading the while batch may be leavened

Lex orandi, lex credendi = the rule of prayer, the rule of belief.
the rule of prayer may establish the rule of faith
the way you pray and how you pray shows what you believe
pray as if it all depends upon God and work as if it all depends upon you
The rule of faith is the word received; the Liturgy is the word expressed.
Liturgy confirms and deepens faith.
what you exhibit externally reflects what you believe internally.
Archbishop Fulton J. Sheen: if you don't behave as you believe, you will end by believing as you behave.
Practice what you preach.
Laborare est orare: work is prayer.

The Word of God became a zygote, scarcely visible to the naked eye. He was born a helpless infant. His first visitors were not religious and state dignitaries but simple shepherds from the hillside. If the entry of the Word of God into human history was so humble and simple, it is not surprising that the Kingdom of God should also begin with the smallest and the most humble. The mustard seed is very tiny, but it grows into a mighty shrub. The pinch of yeast can raise three measures (about fifty pounds) of dough. To discern the Kingdom of God we need close vision, and action close to hand – not big theories and acrimonious talk.


At the time of Jesus, people expected that the messianic kingdom would be established with great fanfare and triumph. There would be a lot to see and hear.

The ego always looks for a big deal: this is its trademark. When you hear intense people talking big, with phrases like “I strongly believe,” or “I'm deeply convinced,” you can be pretty sure that they mean just the opposite. The strength of the conviction shows the strength of the doubt.

I met a traveller from an antique land
Who said: "Two vast and trunkless legs of stone
Stand in the desert. Near them on the sand,
Half sunk, a shattered visage lies, whose frown
And wrinkled lip and sneer of cold command
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed.
And on the pedestal these words appear:
`My name is Ozymandias, King of Kings:
Look on my works, ye mighty, and despair!'
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare,
The lone and level sands stretch far away".

Percy Byshe Shelly

October 26, 2012. Homily, Saturday, October 27, 2012

Luke 13: 1-9.

Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. He said to them in reply, "Do you think that because these Galileans suffered in this way they ere greater sinners than all other Galileans? By no means! But I tell you that if you do not repent, you will all perish as they did! Or those eighteen people who were killed when the tower at Siloam fell on them - do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!"
And he told them this parable: "There once was a person who had a fig tree planted in this orchard, and when he came in search of fruit on it but found none, he said to the gardener, "For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?" He said to him in reply, "Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it my bear fruit in the future. If not, you can cut it down."
The Gospel of the Lord.

This is about untimely death. My class-mate Don Pillsbury on our 50th anniversary class masthead even though he is deceased six months. We know his death was untimely because he was in my college class.

The genesis of these stories in the first part of this Gospel seems to be that Pilate wanted to build an aqueduct to bolster Jerusalem's inadequate water supply and to finance the project from monies taken from the Temple treasury. The Jews gathered to demonstrate and to protest; Pilate's soldiers mingled with the protestors. When the protestors grew unruly, the soldiers sought to put down the unruliness; violence ensued, and some of the protestors were killed and more injured.
Pilate pressed ahead with his aqueduct; one of the towers collapsed and eighteen workers were killed.
To become a deacon one goes through formation. As part of formation, each of the persons studying to be a deacon is to write an autobiography explaining the genesis of his desire to become a deacon. My submission started with the words of the parable from this Gospel:
 There once was a person who had a fig tree planted in this orchard, and when he came in search of fruit on it but found none, he said to the gardener, "For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?" He said to him in reply, "Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it my bear fruit in the future. If not, you can cut it down."
I then continued. I am that fig tree. And continued, that I had been exposed to the Church from my grandmother, my mother, my uncle the priest and my aunt, the nun. Each had pressed me to follow in the way but I had refused. I kept refusing until finally I decided that the Church needed me, I would accept, and then let the administration of the Church reject me. But God interfered to protect me and to encourage me through the 58 years before I applied, my acceptance, the four years of formation, the class work, the administration of the Diaconate, and on to my ordination. I am that fig tree, the ground around me cultivated, fertilized, until I bore fruit to follow in the way of the Lord. I am that fig tree.

October 25, 2012

Luke 12: 49 - 53
"I came to cast fire upon the earth; and would that it were already kindled!   I have a baptism to be baptized with; and how I am constrained until it is accomplished!  Do you think that I have come to give peace on earth? No, I tell you, but rather division; for henceforth in one house there will be five divided, three against two and two against three;  they will be divided, father against son and son against father, mother against daughter and daughter against her mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law."

Reflection:  When my son was in 8th grade, he came to me and said that he had decided he no longer wanted to go to Religious Education; he did not want to become confirmed.

I asked, "Why not?"

He said, "I have decided that I am an atheist."

I said,  "You are too young and to uneducated to be an atheist."

He said, "Well, then I am an agnostic."

I said, "You could be an agnostic."

He said, "I have decided that I do not want to be confirmed,  because I do not believe,"

I said, "Look your grandmother, my mother, is a religious fanatic and your great-uncle, my uncle, is a priest, and his sister is a nun and you are going to be confirmed."

He said, "Do you want me to be confirmed even though I do not believe just to make you happy?"

I said, "Yes." And he was confirmed.

Prayer Service Wednesday, October 12, 2012

2) Gospel Reading - Luke 12,39-48
Jesus said to his disciples. 'You may be quite sure of this, that if the householder had known at what time the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of man is coming at an hour you do not expect.'
Peter said, 'Lord, do you mean this parable for us, or for everyone?'
The Lord replied, 'Who, then, is the wise and trustworthy steward whom the master will place over his household to give them at the proper time their allowance of food?
Blessed that servant if his master's arrival finds him doing exactly that. I tell you truly, he will put him in charge of everything that he owns. But if the servant says to himself, "My master is taking his time coming," and sets about beating the menservants and the servant-girls, and eating and drinking and getting drunk, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the unfaithful.
'The servant who knows what his master wants, but has got nothing ready and done nothing in accord with those wishes, will be given a great many strokes of the lash.
The one who did not know, but has acted in such a way that he deserves a beating, will be given fewer strokes. When someone is given a great deal, a great deal will be demanded of that person; when someone is entrusted with a great deal, of that person even more will be expected.
3) Reflection
• Today’s Gospel presents again the exhortation to vigilance with two other parables. Yesterday, it was the parable of the Master and of the servant (Lk 12, 36-38). Today, the first parable is the one of the householder and the burglar (Lk 12, 39-40) and the other one speaks of the one of the master and the steward (Lk 12, 41-47).
• Luke 12, 39-40: The parable of the householder and of the burglar. You may be quite sure of this , that if the householder had known at what time the burglar would come, he would not have let anyone break through the walls of the house. You too must stand ready, because the son of man is coming at an hour you do not expect. So just as the householder does not know at what hour the burglar will come, in the same way, no one knows the hour when the son of Man will arrive. Jesus says this very clearly: "But as for that day or hour, nobody knows it, neither the angels in heaven, nor the Son, no one but the Father!” (Mk 13, 32). Today many people live worried about the end of the world. On the streets of the cities, we see written on the walls: Jesus will return! There are even persons who are in anguish because of the proximity of the end of the world, and they commit suicide. But time goes by and the end of the world does not arrive! Many times the affirmation “Jesus will return” is used to frighten people and oblige them to go to a determinate church! After that long wait and speculation around the coming of Jesus, many people no longer perceive the presence in our midst, in the most common things of life, in daily events. What is important is not to know the hour of the end of the world , but rather to have a look capable of perceiving the coming of Jesus who is already present in our midst in the person of the poor (cf Mt 25, 40) and in so many other ways and events of every day life.
• Luke 12, 41: Peter’s question. “Then, Peter said, Lord, do you mean this parable for us, or for everyone? The reason for this question asked by Peter is not clearly understood. It recalls another episode, in which Jesus responds to a similar question saying: “To you it is granted to understand the mysteries of the Kingdom of Heaven, but to them it is not granted” (Mt 13, 10-11; Lk 8, 9-10).
• Luke 12, 42-48ª: The parable of the householder and the steward. In the response to Peter’s question, Jesus formulates another question in the form of a parable: “Who then is the wise and trustworthy steward whom the master will place over his household to give them at the proper time their allowance of food?” Immediately after, Jesus himself gives the response in the parable: the good steward is the one who carries out his mission of servant, he does not use the goods received for his own advantage, and is always vigilant and attentive. Perhaps this is an indirect response to Peter’s question, as if he would say: “Peter, the parable is really for you! It is up to you to know how to administer well the mission which God has given you: to coordinate the communities. In this sense, the response is also valid for each one of us. And here the final warning acquire much sense: “When someone is given a great deal, a great deal will be demanded of that person; when someone is entrusted with a great deal, of that person even more will be expected”.
• The coming of the Son of Man and the end of this world. The same problems existed in the Christian communities of the first centuries. Many people of the communities said that the end of this world was close at hand and that Jesus would return afterwards. Some from the community of Thessalonica in Greece, basing themselves in Paul’s preaching said: “Jesus will return!” (1 Th 4, 13-18; 2 Th 2, 2). And because of this, there were even persons who no longer worked, because they thought that the coming would be within a few days or few weeks. Why work if Jesus would return? (cf 2 Th 3, 11). Paul responds that it was not so simple as it seemed, and to those who did not work he would warn: “He who does not work has no right to eat!” Others remained looking up to Heaven, waiting for the return of Jesus on the clouds (cf. Ac 1,11). And others did not like to wait (2 P 3, 4-9). In general the Christians lived expecting the imminent coming of Jesus. Jesus would come for the Final Judgment to end with the unjust history of this world here below and to inaugurate a new phase of history, the definitive phase of the New Heavens and the New Earth. They thought that it would take place after one or two generations. Many people would still be alive when Jesus would appear glorious in Heaven (1Th 4, 16-17; Mk 9, 1). Others, tired of waiting would say: “He will never come back!” (2 P 3, 4). Even up until today the final return of Jesus has not yet taken place! How can this delay be understood? We are not aware that Jesus has already returned, and that he is in our midst: “Look, I am with you always, yes, till the end of time”. (Mt 28, 20). He is already at our side in the struggle for justice, for peace and for life. The plenitude, the fullness has not been attained, but an example or guarantee of the Kingdom is already in our midst. This is why, we wait with firm hope the total liberation of humanity and of nature (Rm 8, 22-25). And when we wait and we struggle, we say rightly: “He is already in our midst!” (Mt 25, 40).

October 20, 2012. Homily, Sunday, October 21, 2012

Mark 10:35-45

[James and John, the sons of Zebedee [sons of Boanges, which is Sons of Thunder], came to Jesus and said to him, "Teacher, we want you to do for us whatever we ask of you." He replied, "What do you wish me to do for you?" They answered him, "Grant that in your glory we may sit one qt  your right and the other at  your left." Jesus said to them, "You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?" They said to him, "We can." Jesus said to them, "The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized' but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared." When the ten heard this they became indignant at James and John.] Jesus summoned [them] (the Twelve) and said to them, "You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many."
The Gospel of the Lord.

James and John were singled out among the apostles for especial treatment by Jesus: It was James and John who accompanied Peter and Jesus for the Transfiguration and for the cure of the daughter of Jairus.  James was a leader of the Christian community in Jerusalem and the first of the apostles martyred (killed by Herod with a sword, Acts 12:2). It was John to whom Jesus entrusted the care of his mother, the Virgin Mary. John was the apostle whom Jesus loved. John was the only apostle not martyred but instead lived to old age, past 100. John was the 4th evangelist. Three letters of John are included in the New Testament.

In Mark 10:35–45,1 Jesus and His disciples have one of the most memorable dialogues in the New Testament. In these eleven verses, Jesus emphasizes the importance of humility and service. He insists that self-giving is the only path to greatness.
In so many words, Jesus insists that we must: Climb down the ladder to greatness. In other words, instead of ambitiously seeking to climb the ladder and attain greatness, we must sacrificially serve others. Jesus reveals that He is the King of an upside down kingdom. His rules go against the grain of what our world says.

Jesus asks whether they can drink of the chalice of which Jesus will drink. James and John confidently affirm, “We are able” (10:39a). This response consists of one word in the Greek: dunametha = “We are able; we are powerful!” These brothers assume they can endure all the suffering that Jesus might have to endure because they have not understood the full ramifications of what He has predicted. They are thinking of military and political greatness. As a result, these two brothers are self-confident like Muhammad Ali. Ali was on a plane preparing for take off when a flight attendant asked him to buckle his seat belt. Ali said to her, “Superman don’t need no seat-belt.” The flight attendant quickly answered, “Superman don’t need no airplane either.” If we’re honest, we too can exude this kind of overconfidence. Yet, we must keep in mind Paul’s warnings, “Do not think of yourselves more highly than you ought” (Rom 12:3) and “Therefore let him who thinks he stands take heed that he does not fall” (1 Cor 10:12). We must recognize our deep-seated need to depend upon Christ.
 Jesus predicts the suffering of these two brothers. Interestingly, James was the first apostle to die a martyr’s death (Acts 12:2) and John was the last disciple to die in exile on the island of Patmos. So these two brothers will suffer making themselves eligible for kingdom authority; however, Jesus informs that God the Father makes the final decision who will be seated where. 

October 13, 2012. Homily, October 23, 2012

Luke 12: 35-38
Jesus said to His disciples" "Gird your loins and light your lamps and be like servants who await their master's return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants."
The Gospel of the Lord.

Optional memorial of St. Paul of the Cross, the founder of the Passionists.

In the day time, the "second watch" is 9 AM to Noon; and the "third watch" is Noon to 3 PM. In the night-time, the "second watch" is 9 PM to Mid-Night and the "third watch" is Mid-Night to 3 AM.

Jesus often cautioned his disciples, and thus us, to be ready. For, we know neither the day nor the hour.

The people of ancient Palestine wore loose flowing gowns because of the heat and would adjust the gowns by pulling material up over their belts: ankle length for walking, knee length for work in the fields, thigh length for dragging in the nets.

We are all stewards and servants of the Lord.

October 13, 2012. Homily, October 20, 2012.

Saint Paul of the Cross


Luke 12:8-12:
Jesus said to his disciples, "I tell you, everyone who acknowledges me before others, the Son of Man will acknowledge before the angels of God. But whoever denies me before others will be denied before the angels of God.
"Everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. When they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say, For the Holy Spirit will teach you at that moment what you should say."
The Gospel of the Lord.

Today is the feast day of St. Ignatius of Antioch, a bishop of the Church, martyred in 107, in his 80's, paraded before his churches on the way to Rome to be executed, and as such a martyr (witness), to Jesus Christ. He was executed in the Roman Coliseum; his form of execution was to be torn apart by wild animals. In his words, "I am God's wheat and I shall be ground by the teeth of beasts, that I may become the pure bread of Christ.” On his travel to Rome, he wrote seven letters that are part of the Scripture of the Church. Ignatius of Antioch is one of the ancient fathers of the Church.

Our entrance antiphon this morning: "With Christ I am nailed to the cross. I live now not with my own life, but Christ lives within me. I live by faith in the Son of God, who loved me and sacrificed himself for me."

October 13, 2012. Homily, Feast of St. Luke, October 18, 2012

Feast of St. Luke

Luke 10:1-9
The Lord Jesus appointed seventy-two disciples whom he sent ahead of him in pairs to every town and village he intended to visit. He said to them, "The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals, and greet no one along the way. Into whatever house you enter, first say, 'Peace to this household.' If a peaceful person lives there, your peace will rest on him, but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the laborer deserve payment. Do not move from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, 'The Kingdom of God is at hand for you.'"
The Gospel of the Lord.

The Gospel excerpt today (Luke 10:1-9), Jesus sending out the seventy-two is found only in Luke’s Gospel. We have a problem with this particular text because about half the manuscripts say Jesus sent out seventy and the other half say Jesus sent out seventy-two. Which is it? What symbolism did Luke have in mind? If we take it to be seventy we could see it reflecting the seventy nations in Gen 10, thus symbolizing all the nations of the world. If we take it be seventy-two we could see it reflecting the seventy-two nations in the Greek Septuagint (LXX) translation of Gen 10. Thus whether we take it be seventy or seventy-two, it is another indication, among many others in the Gospel, of Luke’s Gospel being directed in a special way to the Gentiles. Luke is saying that it was not the Church which began the mission to the Gentiles, the foundation for this mission was laid in the very ministry of Jesus himself. We are all privileged to have been called by the Lord to participate in this ministry either in the ordained ministerial priesthood or the priesthood of the faithful.

After John had been arrested, Jesus came to Galilee proclaiming the Gospel of God: This is the Time of fulfillment, The kingdom of God is at hand. Repent and believe in the Gospel. Mark 1:14-15.

Mark and Luke accompanied Paul, so that Paul takes this Gospel fragment from his experience with Paul, on how Paul went forth and preached the good news of Jesus.
Luke is The Dear and Glorious Physician from Taylor Caldwell. Luke was close to Mary, the mother of Jesus, and from Mary Luke got the Annunciation of Mary by the Angel Gabriel (the strength of God), the visitation, the Birth of the Lord, in fact the entirety of the Joyful Mysteries. Luke also painted a picture of Mary. We have if there in our Church, the Signpost. Luke is the patron saint of Artists. The symbol of Luke is the Ox.

October 13, 2012. Prayer Service, October 17, 2012

Luke 11,42-46
Jesus said: But alas for you Pharisees, because you pay your tithe of mint and rue and all sorts of garden herbs and neglect justice and the love of God! These you should have practised, without neglecting the others.
Alas for you Pharisees, because you like to take the seats of honour in the synagogues and to be greeted respectfully in the market squares!
Alas for you, because you are like the unmarked tombs that people walk on without knowing it!'
A lawyer then spoke up. 'Master,' he said, 'when you speak like this you insult us too.'
But he said, 'Alas for you lawyers as well, because you load on people burdens that are unendurable, burdens that you yourselves do not touch with your fingertips.

3) Reflection
• In today’s Gospel the conflictive relation between Jesus and the religious authority of the time continues. Today in the church we have the same conflict. In a determinate diocese the Bishop convoked the poor to participate actively. They accepted the request and numerous began to participate. A great conflict arose. The rich said that they had been excluded and some priests began to say: “the Bishop is doing politics and forgets the Gospel”.
• Luke 11, 42: Alas for you who do not think of justice and love. “Alas for you, Pharisees, because your pay your tithe of mint and rue and all sorts of garden herbs and neglect justice and the love of God. These you should have practiced without neglecting the others”. This criticism of Jesus against the religious heads of the time can be repeated against many religious heads of the following centuries, even up until now. Many times, in the name of God, we insist on details and we forget justice and love. For example, Jansenism rendered arid the living out of faith, insisting on observance and penance and leading people away from the path of love. Saint Theresa of Lisieux, the Carmelite Sister grew in a Jansenistic environment which marked France at the end of the XIX century. After a painful personal experience, she knew how to recover the gratuity of the Love of God with the force which has to animate the observance of the norms from within; because, without the experience of love, observance makes an idol of God.
The final observation of Jesus said: “You should practice this, without neglecting the others”. This observation recalls another observation of Jesus which serves as a comment: “Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. In truth I tell you, till heaven and earth disappear, not one dot, not one little stroke, is to disappear from the Law until all its purpose is achieved. Therefore, anyone who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the Kingdom of Heaven; but the person who keeps them and teaches them will be considered great in the Kingdom of Heaven. For I tell you, if your uprightness does not surpass that of the Scribes and Pharisees you will never get into the Kingdom of Heaven” (Mt 5,17-20).
• Luke 11, 43: Alas for you, because you like to take the seats of honour. “Alas for you, Pharisees, because you like to take the seats of honour in the Synagogues and to be greeted respectfully in the market squares”. Jesus calls the attention of the disciples on the hypocritical behaviour of some Pharisees. They like to go around the squares with long tunics, and receive the greetings of the people, to occupy the first seats in the synagogues and the seats of honour in the banquets (cf. Mt 6, 5; 23, 5-7). Mark says that they lied to enter into the houses of the widows to recite long prayers in exchange for some money. Such persons will be judged very severely (Mk 12, 38-40). This also happens today in the Church.
• Luke 11, 44: Alas for you, unmarked tombs. “Alas for you, Scribes and Pharisees, because you are like whitewashed tombs that look handsome on the outside, but inside are full of the bones of the dead and every kind of corruption” (Mt 23,27-28). The image of “whitewashed tombs” speaks of itself and does not need any comments. Through this image, Jesus condemns a fictitious appearance of persons who are correct, but interiorly there is the complete negation of what they ant to appear to be on the outside. Luke speaks about unmarked tombs: Alas for you, because you are like those unmarked tombs that people walked on without knowing it. “. Anyone who walks on or touches a tomb becomes impure, even if the tomb is hidden under the ground. This image is very strong: on the outside the Pharisee seems to be just and good, but this aspect is deceitful because inside there is a hidden tomb, that without people being aware spreads a poison that kills, communicates a mentality that leads people away from God , suggests an erroneous understanding of the Good News of the Kingdom. It is an ideology which makes of God a dead idol.
• Luke 11, 45-46: Criticism of the Doctors of the Law and response of Jesus: A lawyer then spoke up and said: “Master, when you speak like this you insult us too!" In his response Jesus does not turn back, rather he shows clearly that the same criticism is also for the Scribes: “Alas for you lawyers as well , because you load on people burdens that are unbearable, burdens that you yourselves do not touch with your fingertips!” In the Sermon on the Mountain, Jesus expresses the same criticism which serves as a comment: “The Scribes and the Pharisees occupy the chair of Moses. You must therefore, do and observe what they tell you, but do not be guided by what they do , since they do not practice what they preach. They tie up heavy burdens and lay them on people’s shoulders, but will they lift a finger to move them?” (Mt 23, 2-4).

4) Personal questions
• Hypocrisy maintains an appearance which deceives. Up to what point does my hypocrisy reach? How far does the hypocrisy of our Church go?
• Jesus criticized the Scribes who insisted in the disciplinary observance of the minute points of the law, as for example the to pay the tithe of mint and rue and all forts of garden herbs and forget the objective of the Law which is the practice of justice and the love. Can this criticism also apply to me?

5) Concluding prayer
How blessed is anyone who rejects the advice of the wicked
and does not take a stand in the path that sinners tread,
nor a seat in company with cynics,
but who delights in the law of Yahweh
and murmurs his law day and night. (Ps 1,1-2)

October 13, 2012. Homily, Tuesday, October 16, 2012

Luke 11:37-41

After Jesus has spoken, a Pharisee invited him to dine at his home. He entered and reclined at table to eat. The Pharisee was amazed to see he did not observe the prescribed washing before the meal. The Lord said to him, "Oh, you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools! Did not the maker of the outside also make the inside? But as to what is within, give alms, and behold, everything will be clean for you."
The Gospel of the Lord.

Those who sincerely serve God must be pure and clean - not only outside but within as well.

Cardinal Carl Wotyla was entering the Sistine Chapel for the consistory that would choose the successor to John Paul I, Cardinal Wotyla was carrying Mao's little red book, the book of sayings. A fellow Cardinal observed this and upbraided the Cardinal for reading a communist work. Cardinal Wotyla responded, "My conscience is clear."
Santo Subito. That was the consistory which made him Pope John Paul II.

Mt. 5:17-18:
"Do not think that I have come to abolish the law or the prophet. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments ill be called greatest in the kingdom of heaven. I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven."

The dietary laws of the Old Testament make sense today: wash your hands before eating (dirty hands carry disease), do not eat pork (the meat of animals with cloven hoofs, includes venison; trichinosis), do not eat shellfish (spoil readily).

October 12, 2012. Homily Blessed Virgin Mary, Saturday, October 13, 2012

Blessed Virgin Mary   
Lk 11:27-28

While he was saying this, a woman in the crowd raised her voice and said to him, ‘Blessed is the womb that bore you and the breasts that nursed you!’ But he said, ‘Blessed rather are those who hear the word of God and obey it!’

Lectio divini. 

The human being is both flesh and spirit. When the woman in today's Gospel called out to Jesus "Blessed is the womb that bore you and the breasts that nursed you", she was emphasizing the physical aspect of the human being. The word "Hebrew" as in "the Hebrew people" is derived from the Hebrew word "hebiru" meaning "wind" or "spirit". Jesus in responding to His Hebrew audience "Blessed rather are the those who hear the word of God and obey it", emphasizes the spiritual aspect of the human being. Jesus came to heal the sinful, nourish the spirit, and show the way to eternal life. His Passion was His crucifixion, death and resurrection. He stayed on earth after His Resurrection for forty days and then ascended into Heaven. His Ascension made room for the Paraclete, the Holy Spirit who came and abides with us to help us understand that the life, death and resurrection of Jesus shows us the way to eternal life.

Meister Eckhart said, "The whole of Christendom pays our Lady great honour and respect because she is the bodily mother of Christ, and that is right and proper…. And if Christendom pays her such honour, as indeed is fitting, nevertheless Christendom should pay even greater honour and glory to that person who hears God's word and keeps it…. All that honour, and immeasurably more, is accorded to that person who hears God's word and keeps it…. The Father of heaven gives you His eternal Word, and in that same Word He gives you at once His own life, His own being and His Godhead: for the Father and the Word are two Persons but one life and one being undivided…. In this light…the Father knows no difference between you and Him and no precedence, any more or any less than between Him and His Word. For the Father and yourself and all things and the Word itself are one in this light.”

October 10, 2012. Homily, Thursday, October 11, 2012

Luke 11: 5-13


And he said to his disciples, "Suppose one of you has a friend to whom he goes at midnight and says, 'Friend, lend me three loaves of bread, for a friend of mine has arrived at my house from a journey and I have nothing to offer him,' and he says in reply from within, 'Do not bother me; the door had already been locked and my children and I are already in bed. I cannot get up to give your anything.' I tell you, if he does not get up to give the visitor the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence.
"And I tell you, ask and your will receive; seek and you will find; knock and the door will be opened to you, For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?"
The Gospel of the Lord.

Jesus gives two parables that instruct us how we may expect God will respond to our prayers.

New translation of the word translated as "persistence": the man aroused himself not because of his neighbor's persistence but rather to save face for it was the duty of the whole village to welcome strangers.

God hears each petition and answers each in the form that does us the greatest good in terms of our salvation.

October 6, 2012. Homily, Tuesday, October 9, 2012

St, Denis and companions (optional memorial)

Luke 10: 38-42

Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, "Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me." The Lord said to her in reply, "Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her."

The Gospel of the Lord.

These past four days my wife Deann and I have been babysitting our four grandchildren in New Jersey. The youngest is our grandson Tucker five years old. Tucker asked Deann, "Grandma Dee, why am I a boy?" Deann just looked at him speechless, and Tucker added, "I know that you are going to tell me that 'I am a boy, because God decided to make me a boy.' But why does God make all the big decisions?"

This Gospel answers that question. Martha asks, "Lord, do you not care that my sister has left me by myself to do the serving?" And Jesus by His answer show that He does care. First, He addresses her by her name "Martha" and again "Martha". To address a person by their name show that one cares. And then Jesus shows that He has observed Martha: "you are anxious and worried about many things". And to observe a person shows that one cares.

Then Jesus says,

"There is need of only one thing." What is that "one thing". the lead-in to the Gospel says "Blessed are those who hear the word of God and observe it." That suggests the answer.

Then Jesus says, "Mary has chosen the better part and it will not be taken away from her. "[t]the "better part of what"? "[T]he better part of what [whole}." The whole is to hear the word of God and to observe it. When we hear the Word of God we inhale, and when we observe the Word we exhale. We inhale the Word and exhale the works. Benedict's "Laborare es orare". Work is prayer.

October 4, 2012. Homily, Saturday, October 6, 2012

Luke 10:17-24

  The seventy-two disciples returned rejoicing and said to Jesus, "Lord, even the demons are subject to us  because of your name." Jesus said, "I have observed Satan fall like lightning from the sky. Behold, 
I have given you the power 'to tread upon serpents' and scorpions and upon the full force of the enemy and nothing will harm you. Nevertheless, do rejoice because the spirits are subject to you, but rejoice because your names are written in heaven."
  At that very moment he rejoiced in the Holy Spirit and said, "I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows who the Son is except the Father, and who the Father is, except the Son and anyone to whom the Son wishes to reveal him.'
 Turning to the disciples in private he said, "Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it."
The Gospel of the Lord.




Jesus is exultant on the successful return of the seventy who had been sent out two by two as missionaries. They were sent out as emissaries of the Lord, to witness to the Lord, to cure the sick, to be worthy of their role, and to preach what John the Baptist had preached - repent and repentance. Later, after the Passion, death and resurrection of the Lord, they will preach His way and anchor their preaching with the fact, that He had died for our sins and then rose again and ascended into heaven where He sits at the right hand of the Father as mediator for us.


I am reminded of my own ordination as deacon when Cardinal Egan sent me and the other ordinandi, my class-mates, out with the words, "Read the Gospel, believe what you read, preach what you believe, and practice what you preach."

And the instruction of St. Francis Assisi on how to preach. Preach the Gospel. Use words only if necessary.

October 4, 2012. Feast of St. Francis. October 4, 2012

Feast of St. Francis of Assisi

Luke 10:1-12
The Lord Jesus appointed seventy-two disciples whom he sent ahead of him in pairs to every town and village he intended to visit. He said to them, "The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals, and greet no one along the way. Into whatever house you enter, first say, 'Peace to this household.' If a peaceful person lives there, your peace will rest on him, but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the laborer deserve payment. Do not move from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, 'The Kingdom of God is at hand for you.' Whatever town you enter, and they do not receive you, go out into the streets and say, 'The dust of your town that clings to our feet, even that we shake off against you.' Yet know this: the Kingdom of God is at hand. I tell you it will be more tolerable for Sodom on that day than for that town."
The Gospel of the Lord.



Prayer of Saint Francis of Assisi

Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury,pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.

O Divine Master, grant that I may not so much seekto be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen

The Gospel excerpt today (Luke 10:1-12), Jesus sending out the seventy-two is found only in Luke’s Gospel. We have a problem with this particular text because about half the manuscripts say Jesus sent out seventy and the other half say Jesus sent out seventy-two. Which is it? What symbolism did Luke have in mind? If we take it to be seventy we could see it reflecting the seventy nations in Gen 10, thus symbolizing all the nations of the world. If we take it be seventy-two we could see it reflecting the seventy-two nations in the Greek Septuagint (LXX) translation of Gen 10. Thus whether we take it be seventy or seventy-two, it is another indication, among many others in the Gospel, of Luke’s Gospel being directed in a special way to the Gentiles. Luke is saying that it was not the Church which began the mission to the Gentiles, the foundation for this mission was laid in the very ministry of Jesus himself. We are all privileged to have been called by the Lord to participate in this ministry either in the ordained ministerial priesthood or the priesthood of the faithful.

After John had been arrested, Jesus came to Galilee proclaiming the Gospel of God: This is the Time of fulfillment, The kingdom of God is at hand. Repent and believe in the Gospel. Mark 1:14-15.

Mark and Luke accompanied Paul, so that Paul takes this Gospel fragment from his experience with Paul, on how Paul went forth and preached the good news of Jesus.
Luke is The Dear and Glorious Physician from Taylor Caldwell. Luke was close to Mary, the mother of Jesus, and from Mary Luke got the Annunciation of Mary by the Angel Gabriel (the strength of God), the visitation, the Birth of the Lord, in fact the entirety of the Joyful Mysteries. Luke also painted a picture of Mary. We have if there in our Church, the Signpost. Luke is the patron saint of Artists. The symbol of Luke is the Ox.

October 2, 2012. Prayer Service, October 3, 2012

Luke 9: 57-62

As Jesus and his disciples were proceeding on their journey, someone said to him, "I will follow you wherever your go." Jesus answered him,  "Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head." And to another he said,  "Follow me." But he replied, "Lord, let me go first and bury my father." But he answered him, "Let the dead bury their dead. But you go and proclaim the Kingdom of God." And another said, "I will follow you, Lord, but first let me say farewell to my family at home."   Jesus answered him, "No one who sets a hand to the plow and looks to what was left behind is fit for the Kingdom of God."
The Gospel of the Lord.



Luke 9:57-62
TRUE DISCIPLESHIP

A TRUE DISCIPLE HAS NO (PERMANENT) HOME - Vss. 57-58
By this we mean that a true disciple of Christ will consider his true home to be in Heaven.  Earthly accommodations mean nothing compared to the importance of following Christ wherever. See 1 Timothy 6:6-8, Hebrews 13:14 and Luke 9:23-24.

A TRUE DISCIPLE HAS NO HINDRANCE - Vss. 59-60
When this man requested a delay in following, the father was probably not even dead yet.
He was using family as an excuse, a hindrance for not doing what he was told.

A TRUE DISCIPLE HAS NO HESITATION - Vss. 61-62
There is no unnecessary delay on our part when we are truly following the Lord.


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Luke 9:57-63
WILLING?

Many people who say that are willing to follow Jesus really aren’t.  Here are three people who claimed they would follow Jesus but weren’t as willing as they sounded.

SOME ARE “WILLING” BUT DISILLUSIONED – Vss. 57-58
Evidently this man thought that following Jesus would mean prosperity.  Jesus told the disillusioned man that it meant sacrifice.

SOME ARE “WILLING” BUT DISORIENTED – Vss. 60-61
This man would follow Jesus when he thought the time was right, after he buried his father.
Jesus told him that following Jesus meant preaching now.

SOME ARE “WILLING” BUT DISTRACTED – Vss. 62-63
This man was more interested in family and friends than following Jesus.
Jesus told him that the one who began a task and looked back wasn’t fit for God’s kingdom.

October 2, 2012. Homily, October 2, 2101

Memorial of The Holy Guardian Angels


Matthew 18:1-5, 10, 12-14,

The Disciples approached Jesus and said, "Who is the greatest in the Kingdom of heaven?" He called a child over, placed it in their midst, and said, "Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever becomes humble like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this receives me.

"See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father. 
The Gospel of the Lord.

Yesterday's Gospel reading stops with the phrase "as this receives me." Today's Gospel continues with reference to "their angels in heaven" meaning each of us has an angel in heaven.

Angel of God, my guardian dear, to whom God's love commits me here. 
Every day [night], be at my side, to light, to guard, to rule, to guide.


It is interesting what is left out of the Gospel reading. The quotations are the Word of Jesus Christ and yet some of that Word is omitted:

"Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever becomes humble like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this receives me.
[But whoso shall offend one of these little ones which believe in me, it were better that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe into the world because of 'offenses' for it must need be that offenses come, but woe to that man by whom the offense cometh! Wherefore if thy hand or thy foot offend thee, cut them off and cast them from thee; it is better for thee to enter into life halt or maimed' rather than having two hands or two feet to be cast into everlasting fire. And if thy eye offend thee, pluck it out, and cast it from thee. It is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.]
"See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father. [For the Son of man is come to save that which is lost.]

Pope John Paul II said, "There is no place in the clergy for one who has abused a child in his care." And yet the Bishops' Council meeting in Texas considered whether the words of John Paul II meant one strike and you are out, two strikes and you are out or three or more strikes and you are out.

I remember seeing Archbishop Dolan meeting some elderly nuns, and him opening his arms, this great bear of a man, and enfolding them in his embrace and his love. How much I loved him, and love him now thinking about it, for that demonstration, for that innocent public witness, of the love of the Church.

[David's great] Psalm 139 [on the everlasting presence and power of God].
in four parts: You [the Lord] know me (vv. 1-6), You are with me (vv. 7-12), You created me (vv. 13-18 [13, You formed my inmost being; you knit me in my mother's womb. {KJ 14, I will praise thee for I am fearfully and wonderfully made: marvelous are thy works}; my very self you knew; 15, my bones were not hidden from you. When I was being made in secret, fashioned as in the depths of the earth. 16, Your eyes foresaw my actions; in your book all are written down; my days were shaped before one came to be.), You are with me (vv. 19-24).