October 11, 2009. Homily, October 13, 2009

Luke 11:37-41

After Jesus has spoken, a Pharisee invited him to dine at his home. He entered and reclined at table to eat. The Pharisee was amazed to see he did not observe the prescribed washing before the meal. The Lord said to him, "Oh, you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools! Did not the maker of the outside also make the inside? But as to what is within, give alms, and behold, everything will be clean for you."

The Gospel of the Lord.

Those who sincerely serve God must be pure and clean - not only outside but within as well.

Cardinal Carl Wotyla was entering the Sistine Chapel for the consistory that would choose the successor to John Paul I, Cardinal Wotyla was carrying Mao's little red book, the book of sayings. A fellow Cardinal observed this and upbraided the Cardinal for reading a communist work. Cardinal Wotyla responded, "My conscience is clear."

Santo Subito. That was the consistory which made him Pope John Paul II.

Mt. 5:17-18:

"Do not think that I have come to abolish the law or the prophet. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments ill be called greatest in the kingdom of heaven. I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven."

The dietary laws of the Old Testament make sense today: wash your hands before eating (dirty hands carry disease), do not eat pork (the meat of animals with cloven hoofs, includes venison; trichinosis), do not eat shellfish (spoil readily).

October 6, 2009. Homily, October 10, 2009.

10 October Lk 11:27-28

While he was saying this, a woman in the crowd raised her voice and said to him, ‘Blessed is the womb that bore you and the breasts that nursed you!’ But he said, ‘Blessed rather are those who hear the word of God and obey it!’ The human being is both flesh and spirit. When the woman in today's Gospel called out to Jesus "Blessed is the womb that bore you and the breasts that nursed you", she was emphasizing the physical aspect of the human being. The word "Hebrew" as in "the Hebrew people" is derived from the Hebrew word "hebiru" meaning "wind" or "spirit". Jesus in responding to His Hebrew audience "Blessed rather are the those who hear the word of God and obey it", emphasizes the spiritual aspect of the human being. Jesus came to heal the sinful, nourish the spirit, and show the way to eternal life. His Passion was His crucifixion, death and resurrection. He stayed on earth after His Resurrection for forty days and then ascended into Heaven. His Ascension made room for the Paraclete, the Holy Spirit who came and abides with us to help us understand that the life, death and resurrection of Jesus shows us the way to eternal life.

Homily, October 6, 2009

Luke 10: 38-42 Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, "Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me." The Lord said to her in reply, "Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her." The Gospel of the Lord. These past four days my wife Deann and I have been babysitting our four grandchildren in New Jersey. The youngest is our grandson Tucker fie years old. Tucker asked Deann, "Grandma Dee, why am I a boy?" Deann just looked at him speechless, and Tucker added, "I know that you are going to tell me that 'I am a boy, because God decided to make me a boy.' But why does God make all the big decisions?" This Gospel answers that question. Martha asks, "Lord, do you not care that my sister has left me by myself to do the serving?" And Jesus by His answer show that He does care. First, He addresses her by her name "Martha" and again "Martha". To address a person by their name show that one cares. And then Jesus shows that He has observed Martha: "you are anxious and worried about many things". And to observe a person shows that one cares. Then Jesus says, "There is need of only one thing." What is that "one thing". the lead-in to the Gospel says "Blessed are those who hear the word of God and observe it." That suggests the answer. Then Jesus says, "Mary has chosen the better part and it will not be taken away from her. "[t]the "better part of what"? "[T]he better part of what [whole}." The whole is to hear the word of God and to observe it. When we hear the Word of God we inhale, and when we observe the Word we exhale. We inhale the Word and exhale the works. Benedict's "Laborare es orare". Work is prayer.

September 28, 2009. Homily, September 29, 2009

John 1-47-51:

Jesus saw Nathaniel coming toward him and said of him, "Here is a true child of Israel. There is no duplicity in him." Nathaniel said to him, "How do you know me?" Before Philip called you, I saw you under the fig tree." Nathaniel answered him, "Rabbi, you are the Son of God; you are the King of Israel." Jesus answered and said to him, "Do you believe because I told you that I saw you under the fig tree? You will see greater thing than this." And he said to him, "Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man."

The Gospel of the Lord.

This is the Memorial feast day of the Archangels Michael ("Who is like God"), Gabriel ("God's strength") and Raphael ("God's remedy"). Michael is the patron of security forces and of the sick. Gabriel is the patron of telecommunications and the postal service. Raphael is the patron of travelers and the blind.

"Nathaniel" means "God's gift", "God is giving."

The word ‘angel’ means ‘messenger’ (Greek, aggelos). In the Old Testament the Hebrew word mal’ak was applied to both human and divine messengers. The more remote God seemed, the greater became the need for intermediaries. Certain mighty figures, later known as archangels, appear in the Book of Daniel, and the process of naming angels began. A confusing variety of functions and names is found, probably because angels were important in popular devotion. All these names have meanings, of course. Michael means ‘one who is like God’, Gabriel means ‘God is strong’, Raphael means ‘God heals’, Daniel means ‘God judges’, Elizabeth means ‘God is fullness’, and so on. The archangel Michael was thought to have a special responsibility as the guardian angel of Israel (Dan 12:1). Early Christianity inherited Jewish beliefs about angels, but the interest is much diminished. The angel of the Annunciation has a permanent place in Christian spirituality, but the New Testament tends if anything to put angels in their place. So in Hebrews 1, angels are inferior to the Son; in 1 Cor 13:1 the eloquence of angels takes second place to love; and in 1 Pet 1:12 the angels are seen as envying the Christian.

September 21, 2009. Homily September 22, 2009

22 September
Lk 8:19-21

Then his mother and his brothers came to him, but they could not reach him because of the crowd. And he was told, ‘Your mother and your brothers are standing outside, wanting to see you.’ But he said to them, ‘My mother and my brothers are those who hear the word of God and do it.’

Mark has this incident in his gospel but inserts the question of Jesus: "Who is my mother, who are my brothers?" and the answer where He gestures to the listening disciples and says, "whoever does the will of my heavenly Father is my brother, and sister, and mother." While Luke inserts the conclusion of Jesus gently after the parable of the sower and its explanation to top off his discourse on hearing the Word. A point of this exchange is to underscore in a society of tribes and clans that the community of Christ is more to be pursued than the accident of birth. Mark the harsh young man plunges to the point with the abrupt confidence of youth while Luke the good and gentle physician deftly inserts that point with the loving experience of a doctor. Here in Calvary we join together as a family with Luke, "Our mother and brothers are those who hear the word of God and do it."

Monday, July 20, 2009

July 20, 2008. Homily, July 21, 2009.

Matthew 12:46-50.

While Jesus was speaking to the crowds, his mother and his brothers appeared outside, wishing to speak with him. Someone told him, "Your mother and your brothers are standing outside, asking to speak with you." But he said in reply to the one who told him, "Who is my mother? Who are my brothers?" And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother."

Take that.

A parable of Jesus is a container made of words. We pour into it what we know from our life experiences and we pour our of it what we need. So here, we have our own experience of our mother and our brothers and our sisters and of those times when they have disturbed us at our work and our reactions to that. But this is Jesus and the mother of Jesus and the reaction of Jesus to His mother, and we know that the mother of Jesus is the perfect vessel of the will of God, for when God through the archangel Gabriel asked for her obedience she said "Yes". And we know that Jesus loved His mother and that His mother's life was to do the will of God. We saw that at the wedding feast of Cana, when she asked the help of Jesus, and Jesus said, "Woman, my time has not yet come" and Mary said to the servants, "Do whatever he asks." And Jesus asked the servant to fill the water vessels and then performed the miracle of water into wine. And so here, Jesus answers the messenger by elevating the disciples of Jesus, us, to the status of brother of Jesus, sister of Jesus, and even mother of Jesus.

Posted by Daniel Murphy at 3:37 PM 0 comments

September 12, 2009. Homily, Tuesday, September 15, 2009.

Our Lady of Sorrows.

John: 19:25-27

Standing by the cross of Jesus were his mother and his mother's sister, Mary, the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple there whom he loved he said to his mother, "Woman, behold, your son." Then he said to the disciple, "Behold, your mother." And from that hour the disciple took her into his home.

The Gospel of the Lord.

John's account of the crucifixion is remarkably short, and focuses more on the bystanders than on Jesus himself. Having described the soldiers and the other enemies of Jesus, he now shows us his friends, focusing on two: Mary and John. But strangely, these are not named; they remain “his mother” and “the disciple whom he loved.” The Mother and the Beloved Disciple are not just two individuals; they are symbolic examples of true discipleship, figures or types of the new community of love. With his dying words Jesus commits them into each other’s care. Love does not live in isolation; it implies community

September 10, 2009. Homily, Saturday, September 12, 2009.

Luke 6:43-49:

Jesus said to his disciples: "A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its fruit. For people do not pick figs from thornbushes, nor do they gather grapes from brambles. A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks.

"Why do you call me, 'Lord, Lord,' but not do what I command? I will show you what someone is like who comes to me, listens to my words, and acts on them. That one is like a man building a house who dug deeply and laid the foundations on rock; when the flood came, the river burst against that house but could not shake it because it had been well built. But the one who listens and does not act is like one who built a house on the ground without a foundation. When the river burst against it, it collapsed at once and was completely destroyed."

The Gospel of the Lord.

This is the Feast of the Holy Name of Mary. And in the Gospel we hear the words of Jesus: "A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its own fruit." Hail Mary, full of grace, the Lord is with you. Blessed are you amongst women and blessed is the fruit of thy womb, Jesus. We have on December 8th the Feast of the Immaculate Conception, the Church dogma that conception of the Virgin Mary was without any stain ("macula" in Latin is "stain") of sin, solemnly defined as dogma by Pope Pius IX in 1854 (Our Church, Our Lady of Perpetual Hope, was built on the 100th anniversary of that declaration by the Pope and declared ex cathedra, under the Pope's doctrine of infallibility in 1950, the only exercise of the infallibility power.

Jesus was a carpenter, a builder, so that we should pay especial attention to the images Jesus uses from construction of edifices. Sirach says that we know a person, judge his character, by what he reveals about himself through his speech, but Jesus says that the better criterion is that we know a person, judge her character, by what she reveals about herself through her acts, her deeds. The lazy way to judge is through one's words, but the thorough way to judge is through a careful examination of one's deeds. If we lay a firm foundation upon rock, our judgment will be proof against the storm surges of life. And our Christian life based on baptism, the teachings of the Church given to us by our parents and then CCD, and then confirmation, and a life of grace.